(d.505H) has desired and expounded on a selected sequence for pairing nails in his Ihyā’ Ulūmid Dīn
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The Hanbalis outlined another sequence of fingers when clipping the nails, but no sahih report has become narrated in the Prophet (peace and blessings of Allah be on him) concerning this make any difference.
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With regards to specifying a particular working day also, distinctive viewpoints happen to be outlined inside the textbooks. ῾Allāmah ibn Hajar rahmatullah alayh
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Islam considers that it's Component of the fitra (primordial mother nature) with the individual to shorten 1's nails.
Anas (might Allah be happy with him) states that, ‘To trim the moustache and nails and remove the hair under the arms and the hair down below the navel we have already been offered a time to choose them off, will not leave them for much more than forty days (this means trim them in just forty days).’
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The numbered image which you claimed you learnt out of your Urdu teacher, how is always that a Sunnah way? Are you able to make sure you post the Hadith that mentions this with references?
وقال النووي في شرح مسلم (٣/١٤٨): وأما وقت حلقه، فالمختار أنه يضبط بالحاجة وطوله، فإذا طال حلق، وكذلك الضبط في قص الشارب ونتف الإبط وتقليم الأظفار، وأما حديث أنس المذكور في الكتاب: وقت لنا في قص الشارب وتقليم الأظفار ونتف الإبط وحلق العانة ألا يترك أكثر من أربعين ليلة، فمعناه لا يترك تركا يتجاوز به أربعين، لا أنهم وقت لهم الترك أربعين، والله أعلم.
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“It is actually mustahabb to get started with the arms ahead of the feet, and to begin with the forefinger of the appropriate hand, then the middle finger, then the ring finger, then the pinkie finger, then the thumbs, then to maneuver to your left hand and get started with the pinkie finger then the ring finger, until finally each of the fingers are performed, then to move to the correct foot and get started with the smallest toe on the best foot and end Along with the smallest toe over the left foot. And Allah understands best.”
وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.